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Iran’s cinema should give a quotient to Rohol Amin’s works/ I write with love – Mehr news agency Iran and world’s news


According to Mehr’s reporter, the program “Jarian” with the presence of artist Hassan Rohul Amin and Mohammad Javad Estadi, researcher of cultural and media studies, was broadcast on Channel One on Tuesday evening, November 24. In this program, it was talked about the activities of Hassan Ruhol Amin in the field of religious, value and revolutionary painting and the performance of some artists in this field.

Mohammad Javad Estadi, a researcher of cultural and media studies, said in a speech: The current of intellectualism ruling the society is multiplying the current of individualism in Iran and it has targeted traditions, and the most important manifestation of this is in the field of art, and we are witnessing the production of native Iranian Islamic art. we are not Of course, Mr. Hassan Rohul-Amin has worked in this field, but his single work does not find a coefficient. Iranian cinema should give a coefficient to the works of Mr. Ruhol Amin and reproduce them in the society. How many of our children have seen Mr. Rohol Amin’s works in schools and how many of these works have appeared in our textbooks? Even in art education books, we do not see such an approach. For this reason, the intellectual stream has always hit such works.

Emphasizing that if someone like Hasan Ruhol Amin was found in the theater or other artistic fields, they would try to marginalize him with labels, and explained: Unfortunately, the Islamic Republic of Iran gives the most money to this intellectual class. He gave and spent them to work against him. Artists who are called government artists should come and say how much money they have received from the government!? By the way, those who won prizes and money in domestic festivals and are threatened in this situation, have a safe margin and easily do whatever they want, and mostly appear against the values ​​of the country and do whatever they want to say. On the other hand, our valuable artist is left to live his life.

Muslim children who do not do anything in this situation!

Hassan Ruhol Amin also confirmed this and said: The complaint about this issue and the fight should be made against Muslim children who do not do anything in this situation. Imam Khomeini (may God bless him and grant him peace) says somewhere, “All those who say hello to Khomeini, if they say death to Khomeini; For me it does not matter.” I am what I am. If a painter has sold the pen, when they say to work for a certain martyr, he will take money and work, but I work with love, I work with love to keep the memory of Haj Qassem Soleimani alive. As a painter, when I want to work, I need a subject, and in my opinion, no subject is better than Imams of Athar; Which person is higher than Ali?A) and Hossein (A) and… and I don’t care if no one buys these works. It is important that an artist has not lied to himself and has purity to do his work. I myself know the pen I use, for what purpose I use it, and I have no intention of explaining to anyone why I do this type of work because I know what I do.

martyr Avini It made us become the owners of cinematic knowledge

In another part of his speech, a professor said: It is true that we use Western techniques, but our art has such a capacity for knowledge that theoretical foundations must be developed for it, and I believe that this work was done by Shahid Morteza. Avini did martyr Avini It made us become the owners of cinematic knowledge. Let me give a very simple example; 750 years of art are in Razavi’s sacred shrine, which means that there is a huge treasure of all kinds of art in Razavi’s shrine, Westerners have made an art school out of every ten houses, and this is despite the fact that we have 750 years of Islamic art in Razavi’s treasure, and we still haven’t been able to Let’s create a school of thought and art in the field of Razavi art so that this art is presented to the world with a scientific basis!

Iranian society does not have a conflict in values, but they are constantly trying to say that Iranian society has a disorder in its religious and fundamental values. He clarified: One of the duties that we must follow in addition to policymaking is to compile our ideas, views and capabilities in a theoretical form and present them to the world. Did we write the art history of the revolution? Or where did we offer? These kinds of events and trends must happen in order to reach the desired place.

Referring to the recent events and unrest in the field of art, this cultural researcher said: In my opinion, such events are temporary and should not be taken seriously, and Iranian society is not conflicted in values, but they are constantly trying to say that Iranian society in values His religion and fundamentals are disturbed. While social surveys show that there is no disturbance in the religiosity of the Iranian society. In spite of the attack that the West is using through cyberspace, nothing has happened to reflect on, but there have been emotional actions that will be resolved over time with proper management in the cultural field and raising awareness.

At the end, Ruhol Amin addressed his colleagues and said: “Art” in all its manifestations is a divine trust, and betrayal of trust needs to be answered. Jamaat artist should give life and awareness to his society and light a lamp for the society, not to sit and sweat and be sad. his pecker to share with society, rather than gambling and losing and sharing his frustration.

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