Secretary of the Public Culture Council of the country: We allow any platform that accepts Iran’s legal conditions to operate.

According to Fars news agency’s art and media group, Seyed Majid Emami, the secretary of the country’s public culture council, said in a conversation with Radio Javan’s unique program: We are facing a process gap between official culture and public culture in our social, cultural and educational fields. This has shown itself in one way in the school, in the office, city, university and even in the neighborhood. On the other hand, we had the most outrageous speed of de-neighborhood and even de-urbanization of the city.

* We ignore the formation of new social groups

Seyyed Majid Emami added: Another thing that has happened besides these is being silent, oblivious and even unaware of another high-speed current in the movement of cultural changes in society compared to other groups. It is the cultural changes of adolescence as well as the formation of new social groups, which we are unfortunately unaware of due to the weakness of our cultural-social guardians and lack of wisdom, lack of wisdom or lack of professionalism. For example, age groups that are increasing strongly in different societies.

He continued: In our society, the age group between the ages of 15 and 24 is increasing rapidly, those who do not have an education, do not study, do not have a job, do not know any skills, and for example, you see the result in shopping malls. Or you can see the result in the presence of more than eleven hours, more than nine hours in the virtual space, either in the form of posted games, or in the form of using social networks and being on social networks individually but connected and connected.

The Secretary of the Public Culture Council of the country stated: I believe that the greatest work of the elite and concerned and everyone involved in culture, now even if he can work on the side of an intermediate institution like the Council of Public Culture, which we believe, is between people and between cultures, we are between cultures. official and public culture, to enter and prevent it from slowing down. For example, a gap or a fault or a valley between the official culture and the general culture, that is, what you express on paper, in the industry, in the official media is a criterion, but in practice and in the real life of everyday life, it is more than fifty percent or close to fifty percent. People, there is no entrance or reception.

Seyed Majid Emami further added: For example, you speak one way and say that the standard language is this, but you see that fifty percent of people use words and expressions at all, that the way of speaking changes and this gradually causes the language reach a distortion.

Emami pointed out: In issues such as the hijab and in general issues in the field of women, in issues such as other ideological issues for the Islamic revolution, even the issue of anti-arrogance, the sacred issue of Palestine, which is very sacred to me, there have been gaps.

* We do not start with our commonalities

The Secretary of the General Culture Council of the country stated: We hear a sentence a lot in the new era, that the veil was the historical choice of Iranians. Compare this sentence, for example, with another sentence “Hijab is a law and anyone who does not follow it should be punished immediately”. Both sentences are true, but on paper, which one is true in the reality of social management? We don’t start with our commons.

Seyyed Majid Emami stated about the presence of women in society: the problem of some rulers, especially in the cultural and social spheres, is that they cannot make difficult decisions, because we won with a special view, the third view of women in our revolution, not the traditional view. , no, it is a modern view and seeks for women to have a social presence, but this social presence in the climate of Iran requires that women be present in the society not with their differences but with their humanity. By the way, if we were against the social presence of women, and practically, in these forty years, the social presence of women would not have developed.

* When a media becomes a platform for a celebrity coup

Emami pointed out that if a media becomes a platform for a celebrity coup, and if a platform becomes a platform for organized violence and does not accept its responsibility, whose right is it? We must allow any domestic and foreign platform to operate for the satisfaction of the people and the welfare of the people that accepts the legal conditions and legal minimums of the Iranian society. Compare this with the statement that says “Instagram was crap from the beginning and damn those who brought it and developed it”! Of course, I am not talking about the governance and policy makers of virtual space in Iran and their shortcoming.

The end of the message/T 1770