The mourning ceremony of Elamite women during the mourning of Imam Hossein (AS)

This ceremony, which is mostly held in Dehlran city, is performed by women so that by holding this ceremony, they also have a share in the mourning of Aba Abdullah al-Hussein (AS).
During the days of Muharram, most men play a more active role in mourning the martyrs of Imam Hussain (a.s.) and his companions, but among the people of Elam, women are no longer the only mournful witnesses in the custom of chayina and they have special ceremonies. A) on the seventh day, the chaiyena of Hazrat Abbas (pbuh) on the eighth day, the chaiyena of Imam Hussain (pbuh) on the tenth day, and the chaiyena of Arbaeen Hosseini day.
In Hazrat Qasim’s Chaiyena, it is a custom that first they dress a young and unmarried girl (as Qasim’s bride) with a wedding dress (a green dress and a white cap) and two lighted candles are given to the bride’s hands and a tray full of sweets and sweets. They put henna, oud and candles in the middle of the square.
The Chayin Khans enter the square in clean colored clothes and in an orderly manner, and a woman who is called in the term “Molaye” starts chanting, then during the wedding ceremony, a woman brings a shroud soaked in blood to the middle of the square (as a sign of the arrival of the news of Qasim’s martyrdom in On the day of the wedding ceremony, after this incident, the Chayineh Khan came out of the symbolic state of happiness and disturbed himself by extinguishing the candles. and the assembly mourns.
First of all, the Chaiyeh Khans sit on two knees and then standing in a standing position, they circle around the square and touch their foreheads with the palms of their hands.
Chayina of Abbas (AS) is held on the 8th day of Muharram, on the days of Ashura and Arba’een, Chayina of Imam Hossein (AS) is held with differences in the stages and method of execution.
Many anthropologists believe that Chayna or Chai Na religion has entered our societies from the East, especially the community known as the Philistine Kurds, especially the Elamites living in Baghdad, and its meaning is breast-feeding. Whatever it is, Chai Na or Chayna is a mourning ritual for women, which is year-round. It is held in Ilam at the same time as Muharram.
In the first decade of Muharram, some houses in Ilam city have hosted the mourning women of Imam Hussain (AS) and Hazrat Abul Fazl, who are mourned by chainekanans, that is, breast-women. It seems that these mournings will continue until the 10th night of Muharram.
The poems and zikrs recited by women in the Chaina ceremony are addressed to Hazrat Zainab (PBUH) because of the pains and sufferings they suffered in Tasua and Ashura, and the Chaina people are proud of this great lady and most of their poems end with Aunt Amti.
Most of the participants in this ceremony are young girls who wish to fulfill their wishes and pray to greet Tasu’a and Ashura, and usually a Zakir and a female speaker explain the nature of Tasu’a and Ashura and the role of women in it before the start of the ceremony. Among those present, there are other programs of the Chinese religion.
This ceremony, which is mostly held in Dehlran city, is performed by women so that by holding this ceremony, they also have a share in the mourning of Aba Abdullah al-Hussein (AS).
During the days of Muharram, most men play a more active role in mourning the martyrs of Imam Hussain (a.s.) and his companions, but among the people of Elam, women are no longer the only mournful witnesses in the custom of chayina and they have special ceremonies. A) on the seventh day, the chaiyena of Hazrat Abbas (pbuh) on the eighth day, the chaiyena of Imam Hussain (pbuh) on the tenth day, and the chaiyena of Arbaeen Hosseini day.
In Hazrat Qasim’s Chaiyena, it is a custom that first they dress a young and unmarried girl (as Qasim’s bride) with a wedding dress (a green dress and a white cap) and two lighted candles are given to the bride’s hands and a tray full of sweets and sweets. They put henna, oud and candles in the middle of the square.
The Chayin Khans enter the square in clean colored clothes and in an orderly manner, and a woman who is called in the term “Molaye” starts chanting, then during the wedding ceremony, a woman brings a shroud soaked in blood to the middle of the square (as a sign of the arrival of the news of Qasim’s martyrdom in On the day of the wedding ceremony, after this incident, the Chayineh Khan came out of the symbolic state of happiness and disturbed himself by extinguishing the candles. and the assembly mourns.
First of all, Chaiyeh Khans sit on two knees and then standing in a standing position, they circle around the square and clap their foreheads with the palms of their hands.
Chayina of Abbas (AS) is held on the 8th day of Muharram, on the days of Ashura and Arba’een, Chayina of Imam Hossein (AS) is held with differences in the stages and method of execution.
Many anthropologists believe that Chayna or Chai Na religion has entered our societies from the East, especially the community known as the Philistine Kurds, especially the Elamites living in Baghdad, and its meaning is breast-feeding. Whatever it is, Chai Na or Chayna is a mourning ritual for women, which is year-round. It is held in Ilam at the same time as Muharram.
In the first decade of Muharram, some houses in Ilam city have hosted the mourning women of Imam Hussain (AS) and Hazrat Abul Fazl, who are mourned by chainekanans, that is, breast-women. It seems that these mournings will continue until the 10th night of Muharram.
The poems and zikrs recited by women in the Chaina ceremony are addressed to Hazrat Zainab (PBUH) because of the pains and sufferings they suffered in Tasua and Ashura, and the Chaina people are proud of this great lady and most of their poems end with Aunt Amti.
Most of the participants in this ceremony are young girls who wish to fulfill their wishes and pray to greet Tasu’a and Ashura, and usually a Zakir and a female speaker explain the nature of Tasu’a and Ashura and the role of women in it before the start of the ceremony. Among those present, there are other programs of the Chinese religion.