A group that likes girls with low hijab – Mehr news agency Iran and world’s news
Mehr news agency; Magazine Group – Javad Sheikhul Islami: Almost all the elites, intellectuals and cultural and social activists agree that a positive and desired result cannot be achieved with a harsh, harsh and negative approach; Especially in the issue of hijab and girls. The first, second, third and hundredth step in this Issue Cultural work is effective and deep and multifaceted. You can’t go to negative encounters without following this path and expect results.
“Aftab Kerman Girls Group” is one of the groups that works in the field of chastity and hijab in Kerman city. The experience of this group of girls and women in closeness, empathy and connection with the new generation is an experience that shows that positive work in the category of hijab is much more effective than harsh and harsh encounters. The group “Girls of Aftab Kerman” was one of the groups that was present during the martyrdom of Haj Qasim and on the way to Golzar Martyrs of Kerman. An activity that many girls and women liked and welcomed. On the day of Haj Qasim’s martyrdom and on the way to Gulzar Shahada in Kerman, we talked with Mrs. Hosseini Ranjbar, the director of Aftab Girls Group, about the activities and feedback they received from the audience.
We hug, kiss and give gifts to low-veiled girls
“Hosseini Ranjbar” says about this group and their activities: “Our activity is a cultural work in the field of chastity and hijab. In this procession, we try to communicate with our good girls and talk to them about hijab. Those who arrive in front of our procession first raise the flag of Amir al-Momineen (A) and Hazrat Abul Fazl (A) They visit and many of them are converted. Then we invite them to come to the booth. We give them a gift and to the children who are not veiled, while we hold them in our arms and caress them and compliment them on their goodness and beauty, we suggest that if you like and there is no problem, we can tie your shawl and scarf with a clip that we have made. We offer, arrange. Many of these girls accepted our offer. In these few days that we are in Golzar Shahada, we have put nearly a thousand clips on our girls’ scarves and arranged their hijabs with them.”
Girls need to be polite and empathetic
Ranjbar continues: “Some of these girls had discovered the hijab, but when we spoke to them with kindness and good manners, they changed their minds and accepted our offer. Two of these girls became chadari and later joined our procession. In this procession, we are blessed by Hazrat Zahra (s) we have seen That the hearts of the children in this procession are towards Hazrat Zahra (s) Ya Amir al-Momineen (AS) connects, it is very sweet for us and this sense of empathy that is created between us and the children is very valuable. When girls come to our children’s arms, they cry a lot and feel relieved. Of course, there were and still are some who said that we don’t like you to clip our scarf. We also gave them a gift, hugged them and saw them off kindly. They thanked us for our behavior and left. The only thing that was important to us was the feeling of empathy between us and the children. Children who have a pure heart and a pure nature. These loved ones are just not aware and have not seen love from us, otherwise there is no obstacle between us and them.
I ask Mrs. Ranjbar, who is retired from education and has dealt with many girls, what is the heart of the new generation girls? He answers: “Girls say that we are like you. It really is; There is no distance between us and the girls of this generation. We must understand them and treat them with love. This sense of empathy is the need of our society today.
prayer book; Interesting and attractive idea of sun girls
This group also has an interesting idea; Prayer book! Mrs. Ranjber explains about the prayer book they have in their procession and booth: “We have a prayer book where we tell the children to write your name in this book so that we can pray for you and your loved ones at the end of the night. Children like this work very much and have a taste for it, that’s why they happily and sometimes tearfully write their names along with what they need. We also Late Night We sit and pray for each and every one who wrote their names or their loved ones. It is interesting to know that many people have told us that we need this office! I think that because they write their name for prayer with a broken heart and presence of heart, God will accept this prayer. In short, our prayer book is one of the ways to communicate with girls and women. Of course, we are not satisfied with these and we want to maintain the relationship with the children who came to our procession. Many people have written their names in our procession to participate in these events. We are planning to organize sports, educational, health, Islamic medicine and family and academic counseling classes for them for free.
Girls with low veils and bad veils shed tears and become upset in our booth
The director of the Aftab Kerman Girls’ Group has many interesting memories of talking to teenage and young girls during this time. He explains: “Once a lady entered the procession with a low veil. The children wanted to take clips to fix her scarf, but she said she didn’t like it. When I noticed, I signaled to the children to let go and not insist; Then I went and hugged him and kissed him and said I want to give you a gift. This lady cried so much and praised our behavior that there is no limit. This event several times It also happened that women with low hijab came to our booth and shed tears with a little love and empathy and communicated with us. They said we never thought you would treat us like this. I also answered that you are our children, you are our heart, we and you are one, we just need to understand each other and communicate with each other.
I ask him, with the experience you have, do you think harsh confrontations about hijab will work or not? He says: “Definitely harsh and harsh confrontations do not work. Don’t doubt that with these encounters, the distance between the children and us increases and instead of getting closer to us, they get closer to the enemy. We want this not to happen; That’s why we try to approach them with love and empathy and to eliminate the distance between us by talking and loving.
They used to say that we hated veiled women, but now…
He continues by mentioning another memory: “We had two girls who were dressed as boys. They were dressed in such a way that we really thought they were boys. For example, they had hats, vests, and jackets, their sleeves were up, or one of them was wearing shorts. I didn’t realize that these were girls, but the kids guessed that they were probably girls from their faces and short hair. We greeted them and invited them to come to our table. When they came, we hugged and kissed them. They themselves said that we are girls, but we were upset because of some encounters, so we disguised ourselves as boys. They used to say that we hated chadori women in general, but because of your good attitude, we want to write our feelings in your notebook. Then they wrote their feelings very nicely in our office and left. In the diary that we have in the procession and booth, many girls wrote notes and talked about the good feeling they got. These notes show that if we talk to these girls, they are welcoming and not guarded. These are the events that, if continued, will give results and increase empathy between people and make them interested in hijab.
Veiled women also need encouragement and love
Saying that “we also invite veiled women to the booth and encourage them,” Ranjbar continues: “We have prepared a number of decorative accessories for hair and scarves, etc., which we give as gifts to veiled women. We kiss their heads and encourage them because of their hijab. We have also taken their number so that our communication can continue. That is, it is not the case that we communicate only with non-veiled people. We believe that veiled women should be encouraged and be by their side so that they do not reach a decision that leads to abandoning the hijab.