hijab From reality to narrative / safe encounter with breaking social norms – Mehr news agency Iran and world’s news

Mehr news agency; Group of Provinces – Pouria Sardaryan*: The wave of veiling and body-showing that has formed among a part of the society cannot be hidden, but the active confrontation with this cultural and social issue, which in the words of the Leader of the Islamic Revolution, is referred to as Sharia and political haram, It is highly subject to our analysis and perception of the scene and the narrative that we think is formed from it.

Before any discussion, we must accept that neither the few market streets in the middle of the city nor its passers-by represent the generality of the city and its citizens; Although ignoring them is not a wise behavior. But how can you really get a reliable estimate of the pulse of society in relation to the issue of hijab?

The biases in the reports and statistics of different collections in response to this question have made it difficult for the audience to accept their output. But surely, we can observe the propaganda and media attack of the opponents (royalists, hypocrites, Baha’is, Hebrew, Arabic and Western booqchis, separatists, etc.) The Iranian community was received on popular social media such as YouTube and Instagram, which are increasing the spread of such content among their users by using artificial intelligence.

So, practically, we see a full-fledged activist front in the field of society and in the cyber space, in the issue of hijab, in the direction of conquering the bastion of hijab. But for this battle, this front used cognitive warfare to achieve its goals in this new field. Because conquering minds is far more effective than conquering territories. Therefore, in this field, it is not important what the estimations show about the state of veiling and its social acceptance, but rather the disturbance in the analytical and calculating system of the general public and creating the favorable belief of the opposite front is considered.

Therefore, Jabhat Haq should also put all of its efforts in forming a correct, accurate and deep calculation system in relation to the importance and necessity of the issue of hijab in the Islamic society, especially in the minds of teenagers and young people. It goes without saying that this point does not mean giving up negative actions and not dealing with lawbreakers and promiscuous promoters. In a basic scientific article, it was stated that to create a cognitive war, it is enough to polarize the society, then radicalize the behavior of each section.

Then, in the places where there is tension, it is possible to create an arena of confrontation between different parts of the society.

But in spite of these points, how to explain and build a computing device in relation to this problem? A few points can be mentioned in this context: the status of the family institution in the western society, which has torn several shirts more than others in the issue of nudity and sexual revolution, can be exposed to the judgment of the audience. Single-person families and single-parent children, the statistics of divorce and the instability of the family center, the amount of violations and violation of women’s rights, and considering this part of the society as a commodity, are the end of the path that some have unknowingly stepped on the path to its realization.

It is necessary to draw the model of chaste life that leads to the formation of good life for the audience. Definitely, in the face of the two issues of peace and anxiety, the wise audience will definitely choose peace. A society without hijab will produce an inflamed and anxious society.

Part of the discovery of hijab wearers, they consider this action as a form of protest against the violation of women’s rights and their right to freedom. It is enough to show them the dignity of women in the Islamic society and the improvement of various indicators in this area during the revolution. Also, the explanation of the concept of the “third model of a woman” that the leader of the revolution mentioned, can be fruitful in this part. Therefore, it is possible to take advantage of this innate sense of anti-tyranny of teenagers and young people, by adjusting their intellectual and computational systems, in the right direction for the progress of the Islamic revolution.

Learning the framework of critical thinking, familiarizing with common fallacies and dropping the social authority of celebrities (who are generally subject to waves and social luck and receiving likes and approval) in the minds of the adolescent and young audience, is a great help in strengthening the cognitive and computing system. This stratum will be nullified against frontal attack.

In the end, it should be mentioned that the internal structure of Iranian society has always been based on moral and Islamic values ​​throughout history.

From the era of Rezakhani’s discovery of the hijab and women’s chaste resistance, to the change of women’s position due to the realization of the revolution and the promotion of the scientific, cultural and social roles of Iranian women, all of them show the disproportion of this promiscuous social wave with the fabric of our society. Therefore, with both negative and positive measures, we can overcome this abnormal wave and follow the path of realizing Islamic civilization.

*Responsible for North Khorasan Student Mobilization