Motives other than hijab are behind these protests – Mehr News Agency Iran and world’s news

According to Mehr reporter, Seyyed Abdul Rasool Alam Al-Hadi, the director of the Cultural and Social Center of Imam Hossein Jame University (AS) in the round table on the place of education in the policy of hijab and its effect on the cultural and social situation of Iran, stating that the policy of education in all societies is completely understandable. They are socialization; He said: Framing means identity search It should also be done in society.

Alam Al-Hadi by stating that educational policies are policies based on culture and with a cultural approach; He said: In the field of policy making, we always consider a different meaning of education than education; Staffing in Iranian society will be different from staffing in other societies.

This researcher of Imam Hossein University, in defining the term education, said: education is an interactive and continuous process between two human factors, which is a foundation on the one hand and a voluntary and conscious movement on the other; For the all-round development of talents in the direction of good life and human perfection, which is the emergence of divine lordship.

Al-Hadi’s science by stating that education should have these three basic pillars; He said: The emergence of divine lordship, the existence of two human beings, and free and voluntary movement are the three main parts of this education.

By raising the question of whether these issues can be politicized, he said: “Definitely, these issues should be controlled by politicking. This is a process related to the community and not just an individual decision.”

Stating that we are a single nation that we should be concerned about guiding and educating each other, this scholar said: Educational policy is one of the basic principles of public policy in Islamic society. A society that is under the guidance of divine providence.

Referring to the protests of some students regarding the issue of hijab, he said: It is clear that many motivations other than hijab are behind these protests and it has not yet turned into a serious student movement.

When we mention the family, we should never face the shadow of homosexuality

Stating that today’s media world changes speakers and demands, Alam Al-Hadi added: A large part of our society today accepts the hijab, but the media creates new processes and raises other demands; We are influenced by media speakers in the field of education.

Alam al-Hadi considered the health of the society as the main demand of the people from the government and said: our bioethical conditions must exist in the society. Must have a family pass. When we mention the family, we should never face the shadow of homosexuality. In no way should we produce films in which women are humiliated and humiliated, which is the center of the family; let’s see

Social emergence does not only mean demonstrations and protests on the floor of the street. Social emergence can be in the media.

By raising the question whether our cinema has so far shown women in this moral axis of the family, he said: This is where we are facing a contradiction between our own policies and media products.

Alam Al-Hadi called the effort to promote hijab as a request of the people from the government and added: social emergence does not only mean demonstrations and protests on the street floor. Social emergence can be in the media. Social emergence can be a student action, it can be the announcement of demands in public spheres. In social emergence, people are faced with social policies and they may not agree with these policies, and we may even have divergence towards policies.

This researcher called satellite as an example of social opposition and said: For example, the use of satellite is forbidden, but 70% of television users in the country also have satellite. Regardless of whether we accept this statistic or not, we agree that a population of TV users also use satellite. Are 70% against the Islamic Republic? Do those who have satellites think against the Islamic Republic or are they even against the national media? Well, it’s not like that.

Social emergence can be a student action; In social emergence, people face social policies.

Alam Al-Hadi pointed out: the reactionaries in the field of social policy are either the influencers or the influencers of that social decision. Maybe in some cases we did not have a typology among the activists, but in general the policies are clear.

Referring to the 2004 resolution of the Supreme Council of the Cultural Revolution, he said: This resolution defines all stakeholders and activists. The recent resolution, which was designed in the headquarters of the command for good and forbidding evil, is the developer of the same resolution, during which 16 executive bodies of the country were obliged to follow certain policies. Finally, these executive bodies should be asked whether they have performed their duties properly or not.