The general public adheres to the divine law of chastity because they are Muslims – Mehr news agency Iran and world’s news

According to Mehr News Agency, the “Women, Chastity, Covering” meeting was held on Tuesday, November 3, by the Institute of Islamic Culture and Education, the Supreme Leader’s representative body in universities.
Nireh Qavi, head of the Islamic Culture and Education Research Center, said: Chastity is a human characteristic with internal and external manifestations that manifests in the behavior, speech, and thoughts of humans, and the most obvious and beautiful manifestation and example of adherence to chastity is wearing appropriate clothing or with literature. Religion is hijab. Based on this, the value of chastity makes it possible to generalize to hijab, as the most obvious example, and it must be said that chastity is undoubtedly Due to naturalness, important value and norm in religion, religious ethics, Rituals It is ancient and even in secular ethics and always as It has been a valuable and popular concept and one of the “moral imperatives” in different human societies. The relationship between chastity and hijab is that chastity is a general issue and covering or hijab is one of the symbols or Examples of it.
In describing the current situation, Qavi pointed out the characteristics of six groups and said: The first group of people, because they are Muslims, adhere to the divine law of chastity, regardless of whether adherence to chastity is mentioned in the country’s legal approvals or not. The second group considers themselves obliged to observe chastity not because of belief in religion, but simply because of morality. The third group is the group who consider themselves obliged to comply simply because of legal requirements and not from the direction religious and moral The fourth group, despite the existence of strong religious and moral foundations, as well as its position and importance in quantitative and qualitative laws, unfortunately no way They do not adhere to chastity and hijab, and especially observe public chastity, and they cause the spread of moral and social anomalies.
He continued: The fifth group is a group with the support of individuals or the formation of groups, with a plan tiny And they aim to cause the spread of culture contrary to chastity and hijab, or aim to politicize the issue in society. The sixth group of officials in Devices executive and legal As trustees of the people, they are in a position of responsibility and are responsible for policymaking, legislation, implementation and supervision of the implementation of laws.
Qavi said: In describing the current situation, the first three groups, although for different reasons and sometimes different bases, adhere to chastity and hijab and are not the cause of abnormality in the social environment; Rather, by adhering to chastity and hijab, they are considered to be the foundation of health and safety. But the fourth category that does not adhere to religion and A Khala sugar and not consider themselves obliged to comply with the rules and regulations, it is necessary to take preventive measures by using the capacities. Y Law made a plan for this group, so that at least if they do not adhere to religion and ethics, at least they understand and accept the requirement of the law and join the general public, or at least they do not step in the opposite direction to cause disturbance and insecurity. .
He continued: For this group, it is necessary to raise awareness and take necessary cultural measures in the first stage. In the second stage, appropriate measures should be taken in accordance with general and trade laws, especially Article 8 and Article 39 of the Constitution. And if the actions taken were not effective; Criminal requirements should be taken by the authorities in accordance with the principle of preserving dignity in order to preserve public modesty and remove its obstacles. But the fifth category are those who promote and create obstacles for people to adhere to and even move away from this divine norm and value, and are the cause of abnormal behavior and harm. Za provide in the society. In fact, unlike the fourth category, this group is aware and are active And maybe biased. Dealing with this group is confined to legal means. Unfortunately, the reality of our society today is that this group plays an important role and influence in promoting non-adherence in us We are Fie with different formats using virtual space, image and press, which needs to be analyzed in another research.
Qavi stated: In the sixth category, organizations and centers are responsible for the implementation of cultural, policy-making, and legal actions and are responsible for monitoring the private implementation of laws. It is obvious that, in the matter under discussion, only cultural action or only policy and legal action is not enough, but it is the simultaneous and coordinated and purposeful implementation of all these actions that can be an effective and even accelerating factor for adherence. forgive and strengthen the inhibiting factors. The important point is that, so far in the country, unfortunately, the referral of work from cultural officials to legal officials and Referral Making legal officials into cultural officials with The coming of the existing conditions has not, and will not, prevent anything. Rather, it is necessary for all officials and institutions to consider themselves responsible for the existing situation of the society and instead of Referral Duties and burdens from fulfilling responsibilities in overtaking the good, seize the opportunity.
He said: the lofty position of man with divine gifts, will and intellectual talent is the ability to realize the purpose of God in the best system of creation. may forgiveIt is based on the fact that, in the opinion of theologians and philosophers, the irreplaceable role of reason, followed by the voluntary action of man, is considered a point of distinction from other creatures. The fruit of chastity is that it causes a person to overcome the power of lust by using the power of reason, and by creating a balance between these powers, he can reach the peak of human perfection, and if the rational power of man is defeated, the defeated person is a different being. Afif and individual in human form, but with an animal temperament. According to Imam Khomeini (RA), chastity comes from nature… and from soldiers It is reason and its opposite, Harassment From soldiers It is the devil and ignorance. Those who do not have chastity, they are the Shia of Hazrat Sadiq (A) They are not, although they consider themselves Shiites. Those who obey the animal soul, from the suburbs of rational obedience are outto the extent that by divine obedience Mustaf to be Shia Imam Sadiq (A). Is.
Qavi continued: If we can somehow interpret the current era as the era of rationality and rationalism, because the measure and measurement, especially for young people, is their sensible intellect, not religious foundations and beliefs, the result should be that, today, reason is the basis of affairs. taken, it should guide us towards goodness and adherence to chastity in all its dimensions. But unfortunately, despite the claim of applying rationality in the life of today’s era, we have seen the movement in the opposite direction in the subject under discussion, and despite the strong religious and moral foundations and legal regulations and even criminal laws, groups and individuals in the society in the direction of opposing religious values and They act ethically, which is necessary for the officials (group 6) to remove obstacles and create necessary and appropriate conditions with guidance and cultural measures and measures for groups 4, 1, 2, 3, and with the legal requirement and implementation of rules and regulations for groups 5 and 6. provide in adherence and promotion and institutionalization of chastity.
He stated: the desirable state of our society in a religious system can be described as such that people in it, both men and women, adhere to chastity and its women adhere to hijab by believing in religion or believing in moral values or the obligation to observe The rules should be legal in order to guarantee the health and safety and excellence of the individual, family, and society at its micro and macro levels. In this way, the most important factor besides people’s attention should be the serious will and determination of the authorities to the issue of chastity and hijab, as A religious obligation with a legal status and obligation that has a significant role and influence in the society, see, it is not a mere cultural and marginal issue with a calendar and seasonal schedule to submit work reports to the supervisory bodies.