The need for dynamic cultural activities to persuade young people in the category of hijab – Mehr News Agency | Iran and world’s news
According to Mehr news agency, Hojjat al-Islam wal-Muslimeen Ahmad Maravi at noon on Thursday at the mourning ceremony and Roza Al-Zahra (s) With the title of the national campaign “Mother’s Vow” with the presence of a group of culturally active women of holy Mashhad in the Quds Hall of the Holy Shrine of Imam Reza.A) was held, while offering condolences on the approaching days of martyrdom of Hazrat Siddiqa Kobari, Fatima Zahra (s) To the spiritual status and greatness of Hazrat Fatima Zahra (s) He pointed out and pointed out: According to the numerous narrations of Hazrat Fatima Zahra (s) The truth is the Night of Qadr; On the night of Qadr, the silent Quran was revealed and Fatima Zahra (s) The place of revelation of the Qur’an is Natiq; Because all the imams of Athar (A) The Qur’an is speaking and the truth, the interpretation and the interior of the Qur’an.
The guardianship of Astan Quds Razavi continues to express the position and dignity of Hazrat Fatima Zahra (s) In the words and books of Ahl al-Sunnah, he pointed out and noted: In parts of the blessed Surah “Dahr” there are verses about the dignity of Ahl al-Bayt.A) and many heavenly attributes and blessings are mentioned in the following, but from “Hor Al-Ain” which is often mentioned in the Qur’an numerator The blessings of heaven have come, there is no question, “Alusi”, who is one of the famous Sunni and Wahhabi scholars, says about the reason for this, because of the revelation of verses from this surah about Hazrat Fatima Zahra.s) And out of respect for this honorable lady, God has not named Hur al-Ain in this surah.
He further pointed to the responsibility that Fatimi Muslim women have and by saying that paying attention to the life of Hazrat Fatima (s) It is the solution to many problems of the society; He expressed: the noble personality, dimensions of existence and life and behavior pattern of Hazrat Fatima (s) In defense of religious values and guardianship, housekeeping, raising children, having a wife And all family and social spheres are excellent and role models for Muslim men and women.
Maravi’s Hojjat al-Islam referring to distortions and deviations after the death of the Holy Prophet (p)expressed: After the death of the beloved Prophet of Islam (p)A group ignoring the verses of the Qur’an and the clear words of the Prophet (p) They started distorting religion; Fatima Zahra (s) When he sees these distortions and true Islam in danger; With a great human personality, accurate knowledge of Islam and the power of logic and solid reasoning, he comes to the front of the house of the Prophet’s companions.p) He goes, delivers speeches and sermons in the mosque, states the facts and argues with the people; So that surely if those enlightenments, positions of right demanding and bravely Fatemeh Zahra (s) If not, the fate of Islam would have been different.
The guardianship of Astan Quds Razavi by emphasizing that Hazrat Fatimah (s) The image of a Muslim woman is what Islam wants; expressed: Hazrat Fatima (s) Despite all the activities, effort and seriousness in defending Islam against deviations and fighting oppression, never from having a wife And he did not neglect taking care of his children, so that in the path of wife and motherhood, he is an irreplaceable role model and a life-giving model for women and is a family; He is the best and the most companion Wife for Amir al-Mu’minin Ali (A) And the kindest, most caring and The most coachable A mother was for her children.
He stated that unfortunately we have not been able to meet Fatemeh Zahra as we should.s) to introduce to the society; expressed: the hijab, chastity, chastity and moral virtues of Fatemeh Zahra (s) We have not been able to introduce it to the society as it should be and good cultural work should be done in this field of work.
Hojat al-Islam Maravi said: Today we see that some of our women and girls in the society are indifferent to some religious values such as hijab and do not feel responsible, part of it is due to our lack of awareness. We have not been able to convince the young generation about the hijab and show with explanations and arguments that the hijab is a source of character, honor, dignity and virtue of women and protects and secures the dignity of Muslim women and girls and is not a limitation.
Tulit Astan Quds Razavi stated: Although according to the reports, there are some mercenaries who, with the financial support of the enemy, promote some kind of cover and abnormal behavior with Islamic and Iranian culture in the society; However, hijab is not only an Islamic culture, but also an Iranian culture. Iranians also wore hijab before Islam, and hijab has been a historical and acceptable thing all over the world because it preserves the dignity of women.
He pointed out: Many people who behave abnormally in the field of hijab are Muslims and believers and interested in religious values, if you talk to them, they often accept the truth. Who does not want dignity, respect and honor? But unfortunately, we have not been able to establish effective communication with them and create a wave against anti-religious propaganda; The truths of religion and religious and moral virtues should be expressed in a good language and from a position of compassion.
Hojjat-ul-Islam Maravi stated: No hijab is acceptable for anyone. the pain bringer It is that in the Islamic society, one can witness the lack of hijab on the part of Muslim women; the end curse And cursing does not solve a problem, cultural and media work should be done and we have a heavy duty in this regard.
In another part of his speech, Tulit Astan Quds Razavi emphasized the revival of traditional and home meetings of the Qur’an and expressed: home prayer rooms are very good platforms for promoting religious culture; These meetings are one of the examples of bowing to divine rituals that should be appreciated.
Stating that the tradition of home prayers should not be forgotten, he expressed: Home prayers meetings and Quran courses are one of the important centers of social communication and religious cultural promotion in the society. In addition to helping to transfer and promote the religious culture of the society, these meetings also have other functions, such as strengthening family ties and creating unity among Muslims.
Hojjat al-Islam wal-Muslimin Maravi stated: We must preserve the old good traditions and not allow them to become obsolete and destroyed. If young people with religious meetings and gatherings faithfully Don’t be disrespectful, the virtual space will replace it, some people complain about spending too much time in the virtual space, we must provide opportunities for the young generation, and these religious meetings are one of the very good opportunities that religion has given us. .