According to Fars News Agency’s urban correspondent, Jafar Sharbiani, a member of the Tehran City Council, stated on his personal Twitter page about the Islamic Revolution: “From different perspectives, some features of the Islamic Revolution are agreed upon by most elites and are unique in all of Iranian history.”
Pointing out that the full and maximum presence of the people in a way that is one of the most popular revolutions in human history, he said: This feature has been crystallized and manifested at a high level in his successor, the Supreme Leader.
The member of Tehran City Council continued: “There was a maximum and exceptional harmony between the demands and culture of the people and the concept of religion and sharia, which had not happened after the Constitutional Revolution, except for overcoming all rival discourses.” It also once again awakened Iran from a deep sleep and neglect of several hundred years and brought a role similar to the centuries and historical past of a powerful Iran with high intellectual and spiritual influence.
Sharbiani stated: The Islamic Revolution made the rational justice and the fight against injustice and the creation of equal opportunities for the displacement of the social and economic class on the basis of merit become the basic criterion of social and political relations and the dominance of traditional layers benefiting from power and wealth. Ended.
He said: “The Islamic Revolution was a widespread protest and insurgency in the bipolar atmosphere of the Cold War at that time, which continued until the fourth decade of the revolution, creating a new path in regional and global relations, the results of which we see today in the Middle East.”
A member of the Tehran City Council said: “The Islamic Revolution rationally shifted political power from a completely authoritarian, violent, closed-minded and tired atmosphere to a popular and effective competition, the symbols of which are holding dozens of national and local elections over decades.” , Which made the question of the transfer of political power, apart from popularization, competitive, elite-oriented, methodical and exemplary in the Middle East, and a fusion of religion and politics.
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