Chaste lifestyle had a history before Islam in Iran – Mehr news agency Iran and world’s news

Mehr news agency; Provinces Group – Hossein Taleb Ali: Islamic clothing is one of the essential and indisputable rules of Islam, which is clearly emphasized in the Holy Qur’an and many traditions, and this Shariah obligation is one of the essentials and certainties of Islamic jurisprudence, and not according to the book and Tradition and not in terms of jurisprudential fatwas in this load There is no doubt.

Hijab is actually a covering that guarantees the dignity, chastity and dignity of women and girls, and everything that provides this opinion is hijab, and God has placed chastity and modesty for women in her existence.

Hijab, as one of the natural desires, is not limited to the Islamic religion, because the desire to cover is an internal matter and a moral virtue, and the Lord who is over all the secrets and secrets of the world of Khyber; He considers the beauty, growth, security, excellence of humans, especially women, in the veil of chastity.

In recent days, the inappropriate behavior and behavior of some officers in dealing with hijab and chastity violators has caused currents inside and outside the country to once again question the necessity of hijab in the Islamic society and to promote indecency and immorality in the society. .

In this regard, “Masouma Zahiri” is a member of the specialized council of the seminary of the Supreme Council of Cultural Revolution and a member of the academic staff of Al-Zahra society.s) In a conversation with Mehr reporter, he answered the questions in this area.

What was the history of Iranian culture before Islam regarding hijab and chastity?

The culture of any society is the result of various factors such as belief, faith, customs and interactions between the people of that society, and these factors are also the result of the education and training of the people. learning It takes place in them or they are created by those who are in charge of media, cultural affairs and change in that society.

Regarding covering, chastity and hijab in Iran, we should look at its background.

According to historical documents, the life of Iranian people before Islam was also based on a chaste lifestyle, and Iranian women before Islam acted on the basis of chastity and chastity in terms of clothing, interaction and communication within the family, relatives and society.

That is, if we look at people’s opinion and taste in this field, people liked this purity, while in some nations and tribes, such as the Indians or some African tribes, there was a kind of nudity among them; Although perhaps this nudity I see The reason for not believing in purity and purity, and their life model due to the type of weather and other conditions of such an act may has been

How do you define hijab and chastity from a religious point of view?

From a religious point of view, the discussion of clothing and its difference between men and women is a religious obligation. For example, we have laws regarding drinks and foods, which are mentioned as halal or haram foods and drinks in the rulings. may let’s go.

Just as we have laws in transactions and we must observe them, we also have laws in the type of clothing and communication between the two sexes that must be observed and these laws are ignored for any reason, that is, the laws are violated that are for the law. breaking Laws have also been formulated.

Covering and communication between the two sexes in social relations is also from this category, that is, sometimes it is a look at religious dos and don’ts that are formed under religious laws and are necessary. execution and the trustees of the Islamic community have provided a guarantee of implementation for it by establishing laws.

Do you consider the current laws in the field of hijab and chastity effective? How did we act in the field of implementation and monitoring of the good implementation of laws?

After the Islamic revolution, when the people voted for the Islamic Republic, all our laws, such as the constitution, the laws approved by the Islamic Council or the Supreme Council of the Cultural Revolution, and other high-level documents, all point to the fact that our laws are derived from the laws of Islam, and the spirit Our laws should be derived from Islamic laws. In order to implement and monitor its implementation, notes and articles have been approved that monitor and govern the implementation of laws.

If we are going to have a jurisprudential, legal and legal view on the category of hijab and chastity, we must go back and review the laws passed in this field. Turq Let’s see if the approved laws are good laws. Is the approved law well entrusted to those in charge of implementation? And the custodians of the implementation of the law, which are 26 institutions according to the Supreme Council of Cultural Revolution, have done the right thing or failed in implementing the Hijab and Chastity Law and monitoring its implementation.

In this path we are on, we must first culture the laws, because the good implementation of the laws depends on its culture.

For example, in the issue of safety belts, car belts were initially standardized. In the following, culture building was discussed about the benefits of using a seat belt and the dangers of not using it, and at the last stage, not wearing a seat belt was considered as one of the violations of non-implementation of the income law, and a fine was imposed for it, and the sharp eyes of the observers were also for doing this well. The law was used to deal with the violators.

In this process, correct information about the effects of use and non-use was more important; Because after that there was good luck and public persuasion and the majority of people were convinced that using a belt is beneficial for them. This was more important than dealing with evasion.

In all cultural societies, there are always some special institutions, the most important of which is the family institution, which has levels. First, it is a stage in which morals and beliefs are transferred to children, during the following ages, the circle of these transfers increases and care is taken to preserve them. The family takes care of what it has taught and the interaction between home and school increases the strength and consolidation of these teachings.

Education stage and learning It lasts as long as human life, and for this education we have visual and audio media and the education system, which should be the guardians of society’s science. Therefore, education and culture building on the subject of chastity and hijab are included in this process.

In the cultural dimension, what approaches do we face in the field of hijab and chastity?

Today, we are facing three categories in this area. The most common issue we face is a mix of different cultural approach models. Afifane’s approach, an approach based on cultural invasions, and thirdly, an approach based on jurisprudential, legal and legal viewpoints, and our lack of efficiency has happened from here.

We cannot say that every person who does not observe hijab is equal to a corrupt person. A person may be chaste based on his beliefs, but his method regarding hijab is not structured.

Many people in the society accept the chaste lifestyle based on their Iranian background, but they do not use the form and image that guarantees chastity and chastity.

The other layer is people who are opposed to the performance of decades of Islamic revolution action They show that for this layer, we need to clarify thoughts and promotional ads, that this process is done incompletely, and if the devices do this process correctly, the same thing happens in practice. fall The situation is getting better. But unfortunately, our performance is such that we either neutralize each other’s actions or we neglect to act, and in some institutions, we destroy the effectiveness of the actions of other institutions. may let’s go.

An example is that women and girls have always been the target of the index finger in the discussion of hijab and chastity, but in society we have interaction and communication between the two sexes, and culture and education for both sexes should happen in all social interactions. fall This is an example of gender justice and bisexuality.

Of course, sometimes we may not consider inclusiveness for the strata; Sometimes we worked on a topic, in the discussion of the chaste lifestyle, we only considered the cover, but we did not consider its underlying layers such as cultural beliefs, creating an environment, adapting environments and having facilities for both sexes.

We invite women to exercise, but we did not provide them with the right space. If this lack of space and facilities in the society is not solved, that society cannot be demanded for chastity; Because the adaptation of the environment has not been done and sufficient and accessible facilities have not been provided for the people.

In the context of the implementation of the Hijab and Chastity law for institutions from kindergartens to higher education, departments and guilds and ministries, job descriptions have been considered and everyone must have the facilities to make adjustments for both sexes, one of which is the shape, type and the size of the community coverage.

If we do all these things, the majority of people will resist the enemy’s cultural propaganda that targets their dialect, language, customs and beliefs.

Our people believe in purity and purity, but in the matter of clothing, which is a part of hijab and chastity, we have not done anything to convince the society about it.

From the point of view of jurisprudence, there is still a part of dos and don’ts whose doubts have not been answered. Today, new spaces such as channels and social networks have been created, which are easily opening doors and destroying privacy, and no geographical or private boundaries can be assigned to it, and it should be thought about as soon as possible. It is more difficult to enforce laws in a society where there is tension and provocation; Because trust in the law should be created among the members of the society in a calm atmosphere so that violations of the law can be minimized during implementation.

A widespread violation is also harder to monitor when it occurs. It is a good law to provide a basis for its good implementation everywhere so that we have a small percentage of violations of the law and we can deal with it.

In the discussion of the spread of diseases, we vaccinate the society so that we do not get infected with contagious and widespread diseases, and if a few people fall ill, we quarantine and treat them so that they do not infect the general atmosphere of the society. Today, our society is suffering from cultural fever, and it has become more difficult to deal with this disease due to various reasons, including political abuses and cultural vulgarities.

When the age of marriage increases in the society and the type of marriages goes from easy to difficult and in such a society the threshold of satisfaction changes and dissatisfaction increases and this situation Tabarjeffect Gary And looking at people only sexually is influential.

How do you evaluate the activities carried out in the field of hijab and chastity?

A lot of work has been done in this direction and if we look at chastity and hijab today compared to other countries and even our own country before the revolution, it can be seen that we have taken good steps. Today, we don’t have such a thing as nudity and non-hijab in the higher and public education environment, but we observe bad veiling and bad clothing; But the total of these works compared to the works that we expected in the Islamic Revolution in a large way opposite The growth to be done is very limited, such as laying the groundwork for easy marriage and fulfilling sexual desires through halal means.

The expectation from our system was that the education would be based on religious teachings and pure Islam, we expected the adaptation of the atmosphere of both genders and the culture of chastity and purity to grow, but today’s situation is under these expectations. the beam Has set.

Of course, there have been many articles and theses regarding the interaction of the two sexes based on gender justice, hijab and chastity, and the Islamic lifestyle. Overall, the quantity of work is acceptable, but the quality of work should be reviewed.

The main problem is that the work is not done in a coherent and connected manner in this field, and the link between education, belief and action of people, which is culture, is still neglected.

In education, people learn to believe in the rules within themselves and act on this belief in society. The best guardians to enforce the law are the individuals themselves to create healthy relationships by respecting each other’s privacy.

Part of the social corruption that is caused by breaking the law and not implementing it is formed because self-care is not done in the society. Free sexual relations means trespassing on another’s privacy, which can be relations between two sexes or a family, which are the consequences of not observing hijab and modesty in society. Of course, it is possible for a person to have proper coverage but violate the law.

But the thing to think about is that despite the creation of space by the enemy in the category of hijab and chastity and the inadequacies of the cultural and executive institutions to culturalize this divine obligation, history has shown that our people have abandoned their own beliefs. not kill; Maybe there will be laxity, tolerance and tolerance, but the belief base of the people is good and strong and they will not give up this belief.

On the other hand, it should be noted that the cultural sensors have sounded the danger alarm, but this sound has not yet reached the ears of those in charge. Today, we are facing a fault and gap between generations, if we do not find a solution for it, the future generation will not have a common literature with the generation born from the Islamic revolution and the holy defense, and the generation that demands values ​​based on religious education, and the only way to improve this situation is to Cultural works are effective.

Diligence in educational, propaganda, promotion and research works in the sense of answering the questions of the future generation can make the situation more appropriate than today. If we work in an atmosphere of national religious determination, the future is good, otherwise we should consider the future generation as a culturally lost generation.