The real waiting feature of Imam Zaman (as)

According to the Fars News Agency’s correspondent, Hojjat-ul-Islam Wal-Muslimin Moezzi, the representative of the Supreme Leader of the Revolution in the Red Crescent Society, stated in a note given to Fars News Agency in mid-Shaban: God Almighty is Farjah Al-Sharif.

In other words, belief in Mahdism is one of the issues on which all Islamic religions agree and is not specific to the followers of the Ahl al-Bayt (as) school.

The large number of hadiths related to Mahdism in the trusted sources of the Sunnis, and the quotation and confirmation of this issue by the great Sunni scholars, assure us that the belief in the advent of the Promised Mahdi (as) is by no means exclusive to the Shiites and the sect of Islamic sects They have accepted a necessary and definite opinion.

This is clear not only in the dozens of independent books and treatises written by Sunni scholars about Imam Mahdi (pbuh), but also in the book Sahah Seth – which is one of their most important and authoritative hadith sources. Rud – has been explicitly emphasized, with the difference that the doctrinal position of this issue in Sunni thought is different from Shiite thought.

The point that should not be overlooked is that although God’s definite promise is on the inheritance of the righteous and the Imamate of the oppressed on earth and time; But in the meantime, a great work and a sacred duty is on the shoulders of the followers of truth and the helpers of justice and those who are waiting for the constant reappearance. That is, just as in the pre-revolutionary period, the sacrifices of the brave ummah and the martyrs of the revolution provided the conditions for the collapse of the tyrannical system and the establishment of the “Islamic system” and the “coming of the Imam” was the result of many revolutionary movements over the years, the advent of the Imam. God Almighty Farjah Al-Sharif also demands such grounds.

Accordingly, the real waiters seek “self-construction”, “socialization”, “reform” and “justice”, and the remembrance of Imam Zaman Ajal Allah Almighty Farjah Al-Sharif, praying for health and hastening the reappearance, marriage of Mahdavi occasions, striving for Satisfaction and satisfaction of the Imam after self-construction and community building, etc. are among the requirements of the real waiters.
The important point is that the satisfaction of that Imam can not be achieved without practicing religious teachings, adorning good morals and piety.

Undoubtedly, the main demand of the religious leaders, and especially the Imam of the Age of Hastening, God Almighty, Farjah al-Sharif, is to follow religious orders and perform individual and social duties; That is, it can not be imagined that the lovers and admirers of Imam Asr Ajal Allah Almighty Farjah Al-Sharif are indifferent to the way of life of Mahdavi, do not follow his behavior and wait and wait for his way without accompanying him. The true waiter considers the Qur’an and the manners of the infallibles (peace be upon them) as the beacon of his path and considers turning away from it as a step in the path of misguidance, as the Messenger of God, peace be upon him and his family, says:
جنام ليتلان للميلين We need إن الادتوم الدات نامور منور العرب الله حامر الله حامر الله الله حامد السماء إلى الألو العري أليب الالا الاالا الافال عريالاء عريالى علي الحاضي;
I have placed among you two precious things which, as long as you cling to them, you will never go astray after me, and one of them is greater than the other: the Book of God, which is a string drawn down from the sky, My family. Know that the two are never separated until by the pool [کوثر] Come to me.

Although many duties for a Muslim are stated in religious teachings, in this article we will mention only one example:
If until a few years ago there was talk of the role of cameras that assess the speed of cars without the need for a human role, record speeding appropriate to that device and that road, or cameras that pass without technical inspection, pass It automatically records the red light, etc., or the idea that such cameras not only record the exact time, date and place of the violation, but also capture the violation so that there is no room for denial, was unbelievable at the time. Even after the cameras were installed, some drivers did not believe that the cameras installed on public thoroughfares and roads were so effective, but after seeing the image of the violation and the fine, they came to believe it.
The importance of such an example is that the Holy Qur’an informed us about our actions more than fourteen hundred years ago; Witnesses who not only record our deeds and words and show them to us on the Day of Resurrection, but are also present to prove their testimony and close all the ways of denial to man, as the Holy Qur’an says: “The day when all the witnesses will be resurrected” and thus the way to any denial will be closed.

Although there are numerous witnesses in verses and hadiths who witness the behavior and actions of human beings, in this article it is mentioned that the infallible Imams (as) are witnesses to our speech, behavior and actions. The Holy Qur’an repented in Surah: and the punishment of Fatala, Pressullah and Pressoul and Al-Muhangon, and the pest of the Al-Ghab and the al-Shahadat Finibek, be convinced. Say: “Act: Allah and His Messenger and the believers will see your deeds!” And soon you will be returned to the Knower of the Unseen and the Visible; “And it will inform you of what you used to do.”

Imam Sadegh (as) in his commentary on “the believers” in the above verse says: And the believers are the Imams; The believers are the Imams (as).
In another narration, we read that a person who served Imam Ali ibn Musa al-Reza (as) said: Pray for me and my family. The Imam said: Do I not pray? Then he said: وَلَّهِ نِنَّ أَعْمَالَكُمْ لَتُعْرَضُ عَلَيَّ فِلُ ی يَوْمٍ وَلَيْلَةٍ; I swear by God, your deeds are presented to me every night and day.

With this introduction, we point out that as it is clear in the above verses and hadiths, the Infallible Imams (as), especially in the present time, the Imam of the Age (as) is in charge of our overt and covert actions. Accordingly, do we pay attention to our behavior during the day? Do we pay attention to the demons who invite us to sin in real and virtual space? Are our deeds that are presented to the Imam of the Age (as) to the satisfaction of that Imam? Are the contents of our mobile phone, tablet, computer as the Shiites of the Commander of the Faithful (AS) and those waiting for the Imam of the Time of Hastening, God Almighty Farjah Al-Sharif, in such a way that we are not ashamed of him?

In this half of Sha’ban, let us think with ourselves and measure the satisfaction of Imam Zaman Ajal Allah Almighty Farjah Al-Sharif from our actions and deeds and make a covenant with Imam Zaman Ajal Allah Almighty Farjah Al-Sharif to increase our good behavior and avoid our crookedness to Let us be among those waiting for His Holiness.

God willing.

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